In these anodyne days, magazines are a great example. They provide context for you and tell you what, how, where and why to buy. No matter that what they say is often patently absurd. Take, for example, this example from the current edition of What Hi-Fi Sound and Vision: It's a review of a power cable - the thing that plugs into your power socket at one end, and into your appliance at the other. This power cable - a regulation 1.5m in length - costs £60. It is carefully constructed, apparently, in terms of "many aspects of the content and construction of the cable - the number and arrangement of conductors, the insulation, the mains plug at one end and the three pin plug at the other." Trust us; it's very technical.
Sixty quid. For a power cable. What Hi-Fi has been quite unable to say what is so special about it: just that it really is carefully constructed. The benefits, it says, over a normal cable are "...abundant. Used in a video discipline, [it] offers greater certainty where movement and edges are concerned, deepens black shades and offers great punch to the high-contrast scenes. Colours are bolder, details more numerous."
The assertion, therefore, is that the construction of a power cable qualitatively, meaningfully, affects the representation of pictures on your TV. Can you imagine anything more preposterous? To catch a magazine reviewer out getting completely carried away isn't the point: the point is that, without this sort of independent publicity legitimising such a transparently absurd idea as a £60 power cable, no-one would buy it.
And so it is with all cultural artefacts.
So Elvis benefitted from Dewey Phillips - a brain-fritzed hillbilly who sounded like he was on speed - a Memphis DJ who championed That's Alright Mama on his
A prime moving evangelist begets other evangelists - gets a movement going, and from then anything can happen. But had Dewey Phillips not played that record on his show, the cultural history of the second half of the twentieth century might have been very different. Sun Studio, 706 Union Ave Memphis, is a small and unprepossessing place. Just making the music wasn't enough. Someone independent, with credibility, needed to broadcast it; validate it; vouch for it.
Lester Bangs - whose many best works can be enjoyed in Psychotic Reactions and Carburetor Dung
This is the point. There's a new blues revival brewing in the UK. I only found out about it by accident: searching on the wonderful Spotify for Ram Jam's
Norfolk? Don't smirk. It's no more provincial or parochial than Memphis, Tennessee was in 1953.
Brown's take on Black Betty is less gaudy, less louche; a bit more respectful than Ram Jam's, but then, there's time. Oli Brown's not old enough to have experienced a real Black Betty - bam-a-lam - so hardly surprising he doesn't sing with total conviction about her. But he does have chops, and it was enough to buy the record. There are other interesting youngsters kicking around, too: Joanna Shaw Taylor
They're all a little too in the thrall of Stevie Ray Vaughan
But they can't do it alone: they need an evangelist. That, I suppose, is our job.
Olly - is this you my friend?
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